Living From the Heart: A Call to the Believer’s Journey with Elohim By: Chaim Malespin

“For your Maker is your husband— the Lord Almighty is His name— the Holy One of Israel is your Redeemer; He is called the Elohim of all the earth.” (Isaiah 54:5)

In the great narrative of Scripture, the image of a table carries profound significance. It’s not merely a place to eat, but a space of covenant, restoration, hospitality, and identity. In the Middle Eastern context, to share a table is to share a bond—a covenant of trust, peace, and loyalty. From the Exodus to the Last Supper, and through the redemptive journey of Naomi and Ruth, the table becomes a place where Elohim’s promises meet human need.

This is a journey through covenant, the overcoming spirit of believers, and the generational blessings that flow from Elohim’s faithfulness.

1. Elohim’s Covenant Through Generations

Throughout the Bible, Elohim establishes covenants with His people, binding Himself to His promises with unbreakable love. His commitment transcends individual lives, flowing through generations to come.

“Incline your ear, and come to Me. Hear, and your soul shall live; and I will make an everlasting covenant with you—the sure mercies of David.” (Isaiah 55:3)

The promise given to David extended beyond his lifetime. His descendants would carry the blessing of kingship and covenant, culminating in Yeshua the Galilean—the ultimate fulfillment of Elohim’s promises. Through every generation, Elohim proves Himself faithful to those who walk according to His ways.

2. Naomi: From Bitterness to Blessing

The story of Naomi embodies a journey from despair to redemption. After losing her husband and two sons in Moab, Naomi returned to Bethlehem in deep sorrow, feeling abandoned by Elohim.

“Do not call me Naomi; call me Mara, for the Almighty has dealt very bitterly with me.” (Ruth 1:20-21)

Her name change from Naomi (pleasant) to Mara (bitter) symbolized the depth of her grief. Yet, even in bitterness, Elohim was preparing her for redemption through Ruth and Boaz. Though Naomi felt too broken to seek her inheritance, Elohim was working behind the scenes through Ruth’s faithfulness to restore her future.

Ruth’s marriage to Boaz—her kinsman-redeemer—did more than provide material security; it established the bloodline of King David, which would later lead to the coming of Yeshua the Galilean. Naomi’s story is a testimony that even in our deepest sorrow, Elohim’s covenant remains intact.

3. The Table as a Symbol of Covenant

In the Middle East, sharing a meal is more than hospitality—it signifies covenant and protection. Ancient covenants were often sealed by sharing a meal, signifying a deep bond of peace and trust.

1. a) Abraham and Abimelech’s Covenant Meal

In Genesis 21:22-34, Abraham and Abimelech shared a meal to signify their agreement, demonstrating mutual respect and peaceful coexistence.

1. b) David and Mephibosheth: The Covenant of Loyalty

King David’s act of inviting Mephibosheth, the son of Jonathan, to continually eat at his table was a renewal of his covenant with Jonathan, reflecting loyalty and restoration:

“You shall eat bread at my table continually.” (2 Samuel 9:7)

1. c) The Last Supper: Yeshua’s New Covenant

Yeshua the Galilean established a new covenant through bread and wine:

“This is My body, which is given for you; do this in remembrance of Me.” (Luke 22:19-20)

This act symbolized the deepest bond between Elohim and believers—a promise of redemption, eternal life, and unity through His sacrifice.

4. The Table in the Wilderness: Elohim’s Miraculous Provision

In Psalm 78, the psalmist reflects on Israel’s wilderness journey, highlighting their doubts and Elohim’s unwavering provision:

“They spoke against Elohim; they said, ‘Can Elohim really spread a table in the wilderness?’” (Psalm 78:19)

Despite their doubts, Elohim provided manna from heaven and quail in abundance. This table in the wilderness became a symbol of His miraculous ability to sustain His people, even when they lacked faith.

Key Lessons from Psalm 78:

Instruction to Future Generations: Elohim’s deeds must be passed down so future generations do not repeat the mistakes of their ancestors. (Psalm 78:4-7)

God’s Provision: Despite their rebellion, Elohim remained faithful, providing food, water, and protection. (Psalm 78:23-25)

Unchanging Mercy: Even when His people rebelled, Elohim’s compassion did not fail. (Psalm 78:56-72)

5. A Place at Elohim’s Table for Believers

For every believer, the invitation to Elohim’s table is both personal and communal. It signifies belonging, identity, and destiny:

“Blessed are those who are invited to the marriage supper of the Lamb!” (Revelation 19:9)

No matter where you come from or what pain you carry—like Naomi or Mephibosheth—you have a seat at the table. Your name is written on the chair, and your story is vital to the atmosphere of the Kehila (community).

6. Becoming Overcomers in Yeshua the Galilean

Overcoming is a theme that runs deep in the life of every believer. To overcome is to walk in faith despite adversity, much like Naomi, Ruth, and even Israel in the wilderness.

Declaration of an Overcomer:

“Avinu, my Father, I come before You in prayer in the mighty name of Yeshua the Galilean. I declare that I choose to be an overcomer. I surrender myself to Your will, pressing toward the high calling in Yeshua the Messiah of the cosmos. Amen.”

The promises of Elohim to overcomers include:

Eating from the Tree of Life (Revelation 2:7)

Receiving hidden manna and a new name (Revelation 2:17)

Being clothed in white garments and having our names confessed before Elohim (Revelation 3:5)

Becoming pillars in the temple of Elohim (Revelation 3:12)

Sitting with Yeshua on His throne (Revelation 3:21)

7. Generations to Come: The Legacy of Faith

The faithfulness of Elohim is not just for today but extends to future generations.

“I will establish My covenant between Me and you and your descendants after you for the generations to come, to be your Elohim and the Elohim of your descendants after you.” (Genesis 17:7)

The Kehila must remember its responsibility to nurture the next generation in faith. Just as Naomi’s sorrow turned to joy through Ruth’s faithfulness, so too must we sow seeds of righteousness for the generations that will follow.

8. Naomi’s Redemption and the Line of David

Naomi’s story, which began in bitterness, became the foundation for the Davidic line—a direct path to Yeshua the Galilean. Her return to Bethlehem and Ruth’s devotion established a lineage of kings and, ultimately, the Messiah Himself.

“Look up, when all these things happen, for your redemption draws near.” (Luke 21:28, paraphrased)

Your seat at Elohim’s table is not only a place of comfort but also a place of legacy. Like Naomi, your story—no matter how broken it seems—can be the foundation for blessings in generations to come.

9. Conclusion: Your Name Is on the Chair

Every believer has a place at Elohim’s table. Your name is written there, your input matters, and your presence shapes the spiritual DNA of the Kehila. Like Naomi, Ruth, and Mephibosheth, your journey with Elohim has eternal significance.

Amen—The Taste Changes at the Table:

As you sit at the table prepared for you, bitterness turns to sweetness. What once tasted of sorrow now becomes a feast of joy, redemption, and hope.

The promises of Elohim are sure, and His faithfulness endures for all generations to come.

“You prepare a table before me in the presence of my enemies; You anoint my head with oil; my cup overflows.” (Psalm 23:5)

You are invited. Your inheritance awaits. Sit at His table—your destiny unfolds here.

Feb 19

“He maketh his angels spirits; his ministers a flaming fire.”

Hebrew:

עושֶׂה מַלְאָכַיו רוּחוּת מְשָׂרְתָיו אֵשׁ לוֹהֵט

Oseh mal’achav ruchot, meshartav esh lohet. (Tehillim 104:4)

The servants of Elohim are described as winds and flames of fire, signifying His power and divine messengers. In Yochanan (John) 3:8, those born of the Ruach (Spirit) are likened to the wind, moving according to the unseen direction of Elohim.

The Fullness and Authority of the Messiah

Ephesians 1:20-23 (KJV)

“Which He wrought in Mashiach, when He raised Him from the dead, and set Him at His own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: and hath put all things under His feet, and gave Him to be the head over all things to the kehillah, which is His body, the fullness of Him that filleth all in all.”

The fullness of the Messiah encompasses all authority.

The government of Elohim is placed upon His shoulders (Yesha’yahu 9:6).

All means all — every dominion and power is under the authority of Yeshua HaMashiach.

Why Say “Kehilah” Instead of “Church”?

Words carry significant meaning, and Elohim did not leave His message to be lost in translation. The word “church” is a mistranslation of the Greek Ekklesia (ἐκκλησία), which originally meant assembly.

Proverbs 30:5-6 (KJV)

“Every word of Elohim is pure: He is a shield unto them that put their trust in Him. Add thou not unto His words, lest He reprove thee, and thou be found a liar.”

Ekklesia never meant a physical building or an institution. It refers to the called-out assembly of believers. The mistranslation of “ekklesia” into “church” originated from the influence of King James’ translators, who were instructed to retain ecclesiastical terms to maintain state control over religious institutions.

Example of the Bias in the King James Bible:

Tehillim (Psalm) 22:22 (KJV) – “I will declare Thy name unto my brethren: in the midst of the congregation will I praise Thee.”

Ivrim (Hebrews) 2:12 (KJV) – “I will declare Thy name unto my brethren, in the midst of the church will I sing praise unto Thee.”

The Hebrew word Qahal (קהל) in the Tanakh is identical in meaning to the Greek Ekklesia in the Brit Chadashah. They both mean assembly. The concept of “church” as a building, an institution, or a hierarchical organization is a later development not found in Scripture.

The Impact of the Wrong Translation

The early believers did not attend “church” as we think of it today. Instead, they were a living, active assembly that met in homes and public places.

Romans 16:5 (KJV) – “Greet the assembly that is in their house.”

2 Chronicles 1:3 (KJV) – “Then Solomon, and all the assembly with him, went to the high place that was at Gibeon: for there was the tabernacle of the congregation of Elohim.”

The assembly is a people, not a place.

The connection between Israel’s qahal and the New Covenant ekklesia is erased when we use the word “church.”

When Yeshua said, “I will build my assembly” (Mattityahu 16:18), He was not creating a new religion. He was continuing the covenant people of Elohim under a renewed covenant.

The Role of Servant Leadership

Mark 10:42-45 (KJV)

“But Yeshua called them to Him, and saith unto them, ‘Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them. But so shall it not be among you: but whosoever will be great among you, shall be your servant: and whosoever of you will be the chiefest, shall be servant of all. For even the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.'”

The Levitical priests served before Elohim in His dwelling.

Elijah sent out a servant to watch for the sign of rain, demonstrating that leaders must serve.

The Shamash (שמש) of the Menorah and Hanukkah lamp is the servant candle, lighting all the others.

Yeshua, our Suffering Servant, is our example of leadership (Yeshayahu 53).

The Nations and the Future of Israel

Yehezkel (Ezekiel) 11:19-20 (KJV)

“And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: That they may walk in My statutes, and keep My ordinances, and do them: and they shall be My people, and I will be their Elohim.”

The world opposes Israel, but Elohim’s plan remains unchanged. The nations have done the following:

Scattered the Jewish people through exile and persecution.

Divided the land and attempted to take Israel’s inheritance.

Sold Jews into slavery and sought to erase their identity.

Tehillim (Psalm) 13 (KJV)

“How long wilt Thou forget me, O Elohim? Forever? How long wilt Thou hide Thy face from me?”

The cry of the martyrs in Revelation 6:10 (KJV) echoes this sentiment:

“How long, O Elohim, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?”

The Coming War and the New World Order

As technology advances, many wonder if movements like Neuralink, global surveillance, and economic shifts are part of a new world order described in Scripture. Some believe the alignment of global leaders points toward the final struggle prophesied in Daniel and Revelation.

Yesha’yahu (Isaiah) 63:5 (KJV)

“And I looked, and there was none to help; and I wondered that there was none to uphold: therefore Mine own arm brought salvation unto Me; and My fury, it upheld Me.”

Elohim alone will bring salvation to Israel.

The world’s leaders give power to the beast (Revelation 17:12-13).

Israel’s destiny is written in prophecy, and no nation can thwart it.

May we walk in the fullness of His assembly, knowing that Yeshua HaMashiach is our King, and His kingdom will never end!